From: Lewrockwell.com
by Butler Shaffer
What the government is good at is collecting taxes, taking away your freedoms and killing people. It’s not good at much else.
- Tom Clancy
In the science of chaos, “attractors” are operational principles
around which turbulence and apparent chaos are harmonized. What the
limited nature of our prior experiences dismisses as randomness or
disorder, the study of chaos and complexity is revealing as deeper
patterns of regularity. Attractors help to identify the dynamics by
which complex systems organize themselves. Thus, it could be said that
an earthquake fault line serves as an “attractor” for geologic forces in
plate tectonics, just as river systems are attractors for water
engaging in its ongoing relations with the forces of gravity. At a
social level, an estate sale can be seen as an attractor for antique
dealers; dumpsites as attractors for abandoned property; or hospitals as
attractors for diseases. In marketplace economics, the pricing system
is an attractor for buyers and sellers seeking to exchange property
claims.
The study of chaos is helping us understand why all political
systems are disruptive and destructive of life processes. Through this
new science, we are discovering – contrary to Plato’s hubristic
assumptions – that complex systems produce behavior that is both determined and yet unpredictable. Left
to the playing out of the forces operating within and upon it, a
complex system will spontaneously generate consequences that are
implicit – albeit unpredictable – within it.
But we know that many people do not like a world that is
unpredictable and indifferent to their particular interests. Thus, a
business owner who is unable to effectively compete for customers in a
free market, may seek to disrupt the order that does not accommodate his
whims. He might begin by pursuing voluntary agreements with his
competitors to reduce the pace with which they pursue their respective
interests, a strategy that is rarely successful. When the voluntary
approach doesn’t satisfy all industry members, he and many of his
business rivals turn to the state to compel, by force, results
unobtainable in the marketplace. My book, In Restraint of Trade: The Business Campaign Against Competition, 1918-1938, documents this politicization of the business system.
The state is almost universally defined as a system that enjoys a legal monopoly on the use of violence within a given territory. Despite
all of the media hype, government schools conditioning, and other
institutional propaganda to paint political systems as noble, morally
principled agencies devoted to serving the general welfare, the state is
capable of doing no more than this: compelling people – through
violence and the threat of violence – to do what they do not choose to
do, or to refrain from doing what they do choose to do. Like the subjugated and exploited proletariat of Animal Farm,
increasing numbers of men and women read those opening words to the
preamble of the Constitution – “We the People” – and discover the
identity of “the people” who control and benefit from the system that
was created.
If the state is defined in terms of its enjoying a monopoly on the
use of violence, what is the character of people who would be attracted
to the use of its violent tools and practices? What sort of people would
be attracted to careers that gave them the arbitrary power to force
others to their will; work premised on the imperative of obedience? It
is almost amusing to see legislators conducting hearings on the problem
of bullying in schools: I often wonder whether these politicians are
projecting their own “dark side” forces onto others; using playground
ruffians as scapegoats for the more widespread bullying that is the raison d’etre of politics. Or might these solons
simply be trying to eliminate competition, in much the same way that
local governments war with the street-gangs that violently dominate
urban neighborhoods, a role to be monopolized by the state’s police
system?
There is a continuum running between “sociopathic” and “psychopathic”
behavior separating degrees of antisocial conduct. A Post Office mail
clerk, or a receptionist at a DMV office, may not exhibit such traits.
But what about state officials whose functions are to enforce
some governmental edict or program? The man or woman who is prepared to
initiate an act of punishment to compel obedience to a governmental
mandate easily segues into the SWAT team member or police brute or one
who tortures another. It is the appetite for ultimate power over others
that drives such people. We have now reached that most vicious end-point
on the continuum, the war system, where the indiscriminate killing of
innocent people – many of them children – becomes justified by the
psychopathic war-lovers on no more compelling ground than that they have
the power to inflict death on a massive scale.
During World War II, allied forces engaged in war crimes every bit as
vicious as those perpetrated by the defeated enemies. The Nazi
psychopaths who ran death camps were matched by the allied officials who
bombed such non-military cities as Dresden and Hamburg, and vaporized
tens of thousands of civilians along with some U.S. military prisoners
of war, in Hiroshima and Nagasaki. The nuclear bombing of these Japanese
cities was done primarily to impress the Soviet Union, while erstwhile
beautiful cities such as Dresden were leveled because, in the words of
one RAF official, “we didn’t have any other cities left to bomb.” The
RAF Bomber Command chief, Arthur “Bomber” Harris, said, thirty years
later, that he would do the same thing again if presented with the same
choices. Such is the mindset of the psychopath!
If, as Randolph Bourne advised, “war is the health of the state,”
those who are attracted to the exercise of violence over others can
delude themselves to be health-care practitioners for a system at war
with life itself.
No more than we would expect Mother Theresa to operate a brothel can
we imagine advocates of peace and liberty to be welcomed into the
management of the state. This is why Ron Paul was so persona non grata
to members of the political elite. He wanted to reduce – perhaps even
eliminate – the violent nature of the American nation-state. He was
almost booed off the stage at a Republican gathering for suggesting that
this country employ the “Golden Rule” as the basis for a foreign
policy! He wanted to minimize that which attracts the sociopaths and
psychopaths to the state: the opportunity to use ever-increasing levels
of destructive violence against their fellow humans.
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